Worse than Racist

Earlier this month, elsewhere online, I was following and sometimes entering a discussion about poppies. There had been a story or two about why celebrities or politicians were not wearing them, or were wearing them, and someone in one of the lefty papers typed a piece saying that poppies were racist now. Or something like that. I have one or two minor opinions about poppies and Armistice Day itself, so I joined the discussion.

I do not think it’s wrong to wear one, as some humans do, though I don’t see why anyone should be attacked for not doing so, either. It’s unimportant. But one person in the discussion said the following to someone who said he wouldn’t wear a poppy because the 1914 – 1918 war was ‘the most stupid thing this country ever got involved in [..]’

I quote his response to that exactly:

‘What might be your attitude toward the birthday of an illegitimate child, the result of his parents’ wrongdoing, but who bears no responsibility for either his existence or his condition?’

I was surprised that humans still manage to think like this. Only a significantly unpleasant and poorly informed mind could describe a child as ‘illegitimate’. But what kind of human mind is required to think a child whose parents were unmarried when he was born has for that reason a ‘condition’?

The idea of ‘bastardy’ is an example of religious bullying; religious bullying which tried to force parents to conform lest the ‘moral majority’ stigmatise their children as punishment for not conforming. Of course, those who choose to conform then become the most vicious in the name-calling themselves, because they hate themselves for being cowards, so most need to protest too much.

‘Illegitimacy’ and ‘bastardy’ do not exist and never have existed: they are to be found only in the warped imaginations of horrible, child-bullying humans. This is easily shown.

There is no blood test for ‘illegitimacy’, no biopsy a scientist can perform to detect traces of ‘bastardy’ in the blood. There is an irony at the expense of the religious bully. To have a ‘belief’ about the ‘illegitimacy’ of children, one which relies on the existence of a supernatural dimension, with a supreme supernatural being running things to make sense, means it’s the ‘belief’ which is illegitimate, not the flesh and blood child.

In point of fact, the person who manages to believe in ‘illegitimacy’ and ‘bastardy’ holds opinions which are demonstrably worse than racist. The argument is simple.

If the racist bully wants to bully a child, say because the child is black, then he can point his finger at the child and call it racist names so the child is in no doubt of its different status. If a man did do this – no matter how nasty and demented he’d have to be to want to do it – the child actually is black.

The religious bully does the same, but the reasons for which he does this do not exist in reality, they exist only in his horrible imagination. Therefore the religious bully is one step worse than the racist bully.

I kindly (and for free) pointed this out to the religious bully in question. He hasn’t responded yet.

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A language Virus

What a man takes for granted, what he offers almost as an aside, is where you’ll find the things he thinks but doesn’t state openly. Then again, perhaps I’m reading too closely?

In his most recent Sunday column, Peter Hitchens writes that:

It is, beyond doubt, the case that our treatment of the mentally ill is a terrible mess. It is also beyond doubt that much mental illness appears to be linked to legal or illegal mind-altering drugs, now far more common than they were 30 years ago. This long predates the era of Islamic terror. One of the first cases was in 1992 when Jonathan Zito was stabbed to death by Christopher Clunis, a total stranger (and longstanding drug-abuser) who was severely mentally ill. This horror, oddly enough, took place at Finsbury Park.

How does a 1992 case of violence pre date ‘the era of Islamic terror’?

What ‘era’ is that?

On August 3 1989 Mustafa Mahmoud Mazeh blew himself up in a hotel in Paddington, becoming the first ‘martyr’ in the plot to murder Salman Rushdie and anyone else involved in the hideous crime of publishing a novel.

In 1983 a truck stuffed with TNT was used by a group – called, oddly enough, ‘Islamic Jihad’ – to murder 241 US Marines in Beirut. Continue reading

Bad Grief

Certainly there is some rage against the idea of God, but the idea that theists are stupid because they’re theists is a stupid idea. Anyone who cares to could find out in about five seconds that there have been many theists who were frighteningly intelligent. There are many now. I don’t think belief in God is a question of intelligence to begin with, but I do think it’s a question of values. This isn’t a criticism. In the amusing documentary, Religulous, Bill Maher said to a few trucker-Christians that he considered atheism a luxury. He was right. Atheism is a luxury.

This is why atheism is a luxury: Continue reading

Very Tiny Tim

I used to be a red-meat-loving angry and intolerant atheist, whose favourite pastime – when not sucking marrow from the bones of dead babies – was munching on pork scratchings and slurping them down with a cold pint of chicken blood.

Things have changed.

Tim Farron has resigned. This seems to me to be evidence for the existence of God, and an answer – finally! – to the ‘problem of evil’.

Why does God allow evil to exist in the world when he has the power to do something about it? Well, now it seems God has finally taken action to reduce the evil in the world by removing Tim Farron from politics.
Continue reading

A word on Missing the Point

Peter Hitchens has written a lengthy piece in response to the latest islamist attack. It is a predictably thoughtful and eloquent article. It’s the most intelligent response I’ve seen. There is much in it to agree with. It is a shame our so-called ‘leaders’ can’t offer responses of this standard. Instead they call the terrorists ‘cowards’ and ‘losers’ when the killers haven’t lost anything and cowardice stifles action. It is our so-called ‘leaders’ who are the cowards.

Mr Hitchens asks on the question of the killers’ enthusiasm when stabbing:

‘I was struck by a particular report in ‘the Guardian’ on Tuesday, in which a London surgeon, sadly used to dealing with stab wounds, remarked on the unusual force of the wounds inflicted by these merciless human horrors on Saturday night. This seemed to me to suggest a level of cruelty and ruthlessness way beyond the ability of a normal person, even a normal criminal. What is the source of this? Some people will say ‘fanaticism’, and I will agree with them that it is a necessary condition in this kind of killing. But is it a sufficient one?  Well, how capable are you, or how capable do you think you would be, of real, homicidal violence, even in a cause to which you were committed? I am a former fanatic. I espoused a set of beliefs with homicidal implications. I am not a pacifist, and am ready to defend myself with force. But I was as incapable then, as I am now, of driving a steel blade into a human being.’

This passage is interesting because it is an example of Mr Hitchens abandoning reason just at the moment he was about to arrive at truth. His speculation begins promisingly, but the conclusion is drawn from a data-set of one. Himself. This is not how reason works. Does he miss the point because he doesn’t want to see it? Mr Hitchens is in good company in missing the point.

Orwell missed a similar point when trying to attack Auden for the phrase ‘necessary murder’ in his poem ‘Spain’. The stanza in question:

To-day the deliberate increase in the chances of death,
The consious acceptance of guilt in the necessary murder;
To-day the expending of powers
On the flat ephemeral pamphlet and the boring meeting.

In the essay ‘Inside the Whale’ Orwell states:

‘…notice the phrase “necessary murder”. It could only be written by a person to whom murder is at most a word. Personally I would not speak so lightly of murder. [..] To me, murder is something to be avoided. So it is to any ordinary person.’

Auden had it right. That little phrase demonstrates the breezy ease with which those infected with absolutist ideologies murder their enemies. And that’s if they’re just in the way. If your ideology also tells you to hate them and their way of life then what’s so mysterious about enthusiastically stabbing some infidel scum?

(Read Maajid Nawaz’s evidence to the US Senate’s security committee on the Bolshevik-like political absolutism of ISIS ideology.)

Of course, Orwell was writing pre-Nuremburg, pre-Milgram, pre-Zimbardo and so on, but Mr Hitchens isn’t. The ‘sufficient condition’ is being an adult human, all else is refinement to the madness and savagery.

Is there a block in Mr Hitchens’s thinking? Could it be that he can’t (or won’t) see the true nature of the human because to do so will lead to the conclusion that humans were not created, but evolved?

Milgram’s famous switches are the least of it: he had people pushing arms down onto what they thought was an electrified plate. There is no excuse for not knowing that so long as the person thinks he has permission from his ‘authority’ he’s off to the races, and with terrifying and depressing ease do persons become ‘hands on’.

All it takes to get someone to fry another human with electricity is a white coat. What would they do if they thought they had God on their side?

There is no mystery.

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Choking on a Smile

The leader of the Liberal Democrats, Tim Farron, was asked to clarify his views on homosexuality. Mr Farron, who says he’s a Christian, was asked if he thought homosexuality was a sin. He chose not to answer immediately, then did answer. This is how Christopher Hope put it:

‘Tim Farron has finally clarified his view on gay sex after admitted that it had come a distracting “issue” for his general election campaign. The Liberal Democrat leader said in a BBC interview that gay sex is not a sin, after five days of pressure to clarify his stance on the issue. Mr Farron had faced criticism for days for failing to answer questions about his position on homosexuality. Mr Farron refused to say four times in an interview with Channel 4 News last week whether he believed being gay was a sin.’

The most interesting story is missed.

Consider the debate between writers Andrew Sullivan and Douglas Wilson on the question of same-sex marriage. Douglas Wilson is significantly Christian. Andrew Sullivan claims to be a Catholic while being significantly homosexual.

In their debate it was asked of Wilson what his position would be if, for instance, his son told him he was gay. Sullivan – after Wilson offered the slippery ‘hate the sin, love the sinner’ line, asked an odd question. (The question was odd because if Sullivan is a Christian, one wonders why he didn’t already know the answer to a question which relates directly to his own sexuality.)

He asked Wilson:

‘What if he said “I’m gay and I’ve never had any sex with any other man”? What sin did he commit?’

Wilson replied:

‘I don’t believe that homosexual orientation is a sin.’

This reasoning should be obvious as sitting under the ‘hate the sin, love the sinner’ line. Wilson’s reasoning seems to come straight from the Bible, specifically Leviticus (20:13) which states:

 “If a man practices homosexuality, having sex with another man as with a woman, both men have committed a detestable act. They must both be put to death, for they are guilty of a capital offense.”

It is plain that homosexual acts are the problem. This formulation gives the Christian (if they know their Bible) the ‘get out’ clause which allows them to state, no, they do not think ‘being gay’ is a sin.

This is why the fuss made about Tim Farron is missing the point.

Why didn’t Farron immediately state that ‘being gay’ isn’t a sin? Why refuse, four times in an interview, to answer this question using the get-out clause above? It would have ended things right there.

Days later, he says that ‘being gay’ isn’t a sin – something the significantly Christian Douglas Wilson knew straight away.

Why didn’t Farron close the entire line of questioning down immediately by saying the same thing? It was Farron’s refusal to answer which got the press excited. By the time he popped up saying ‘being gay’ isn’t a sin, the hounds have worked out that isn’t the same thing as homosexual acts being sins, which is why the hounds sharpened their question to ask about ‘gay sex’.

And now Farron has been forced to state that he doesn’t think ‘gay sex’ is a sin, when the Christian book states it is. What of Farron’s position now?

Is he lying about his views to avoid being battered by the press as a homophobe? Would a professional politician do that? If he would, what does that say about his Christian convictions?

And the answer to that might be why Farron didn’t immediately play the sin/sinner card to begin with.

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The Strangest of the Strange

What does it actually mean when a person says that so and so was ‘born into the wrong body’? I’ve heard the expression several times and, strangely, always on the topic of sex-change surgery, never any other topic.

I’ve never heard a fat person say they were ‘born into the wrong body’, or the parents of a child racked with cancer.

Is it possible to be ‘born into the wrong body’?

I think it is impossible.

The expression presupposes that consciousness can exist independent of the brain. There is no reason to think this is true, though there are many reasons to hope it is true.

The topic of sex-change surgery is not a religious or spiritual topic, yet the idea a person could be born into the wrong body probably reveals more about the person who says it than it does about the person who wants the surgery.

Society is where the problem is. Every person who has ever been born, whether transgender, or disabled – or anything else – was born exactly as they were ‘meant’ to be born; which is to say they are a product of their genes, their DNA, and not everyone born will fit into a little societal box, ready for labelling.

A teenage boy who says he’d be happier being a girl might well be right. He could easily be much happier after all the surgery and the rest, and I would hope he was. But a simple point needs to be made. That the boy would be happier as a girl doesn’t mean he is biologically faulty. There is nothing ‘wrong’ with him; the reason he might feel different is that society creates boxes for people and somebody who doesn’t fit is said to be ‘different’ but this is really a euphemism for ‘faulty’. The only thing ‘faulty’ in this context is the logic behind the idea.

Children should not be given this surgery. Let them wait until they are adults. Some men don’t realise they are gay until their thirties, for example. All through their teens and twenties they think they’re heterosexual, then realise they were wrong about that.

Imagine the teenage boy who thinks he shoud be a girl, has the surgery in his teens, then realises in his thirties he was wrong about that, and realises nature had things right all along.

The idea of being ‘born’ into the correct body is garbage; the idea of the ‘wrong’ body assumes more than the God-created soul-making machinery in the soul-packing factory exists, it assumes that equipment is malfunctioning.

Think about it.

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NOTE: ‘The right to be ourselves’ means something other than what it says. Being ourselves isn’t a right. We have no choice but to be ourselves, because we cannot ‘be’ anyone else. I wonder what Theroux really means? We all have the ‘right’ to demand surgery to make us happier? I can’t read his mind, alas.

Two Wrong Wings

It was interesting listening to Peter Hitchens and Ken Livingstone discuss Fidel Castro. Their brief discussion strongly suggested that people will see clearly what they are looking for. Mr Livingstone’s and Mr Hitchens’s views might be the rehearsed, stock responses demanded by their political religions, but which of the gentleman is the more deceived?

Dictators get a ‘bad press’ because the public live in a condition of mass denial.

Hitler, Stalin, Castro – pick any one you want: none of these human beings could have had their way without the help of their own civil services and tens of thousands of humans helping them. Why do we make a fetish out of the pyramid’s top stone?

Having your genitals punctured doesn’t sound like fun, and the person that actually *did it* is no doubt less than a gentleman, but was that person Castro himself?

If the local council force you to knock down your garage because it lurched an inch too far to the left, do you blame the Theresa May ‘regime’? Do you think Mrs May even knows you exist?

It’s easy to imagine a person being tortured in prison while the dictator is told by his courtiers and flatterers that nothing of the kind is going on.

Here’s a fact many persons dislike for some reason: bureaucracy brings out a person’s inner sadist. The mask of anonymity allows may people to be themselves.

Dictators get blamed for everything that happens, yet they can’t possibly be responsible for everything which happens, and that means many others are in possession of the wickedness attributed to the leader. It is humans generally which are naturally bloodthirsty and cruel, not only the recognisable figureheads we’ve all learned to hate.

It’s easy for us to look at humans like Castro and Stalin and the rest and point our fingers and say ‘monster’. This is the denial in action.

There’s no such thing as ‘monsters’. It’s more comfortable for us to pretend we are not imperfectly evolved, savage animals, because to accept this fact means we might be more like Stalin and Castro than is comfortable to know. Most of us will never have the circumstances to draw the characteristics out of us.

If we want to be honest we should begin by being honest with ourselves. Which is more likely, that Castro was ‘inhuman’ and a ‘monster’, or that he did what people do when they have absolute power, or something close to it?

I’m always amused when the next human is described as a monster, be that human a famous dictator or a killer on trial. There are so many monsters one hears about: Brady and Hindley; Huntley; Hitler; Stalin; Mao; loads of tanned, sweaty blokes wearing sunglasses and medals running rape-factories down in Latin and South America; all those IRA torturers and the other lot from the other side who ripped each others’ teeth out with pliars: apparently these people were ‘psychopaths’ or something else.

So long as they’re never described as ‘human beings’ we’ll all be okay and can maintain our delusion that these dictators and killers are exceptional. They are not.

The paradox the religious talk themselves into is darkly amusing on this. They demand we are created, yet argue that without God, belief and so on, humans would suddenly drop their morals and behave like savage animals. They do this while rejecting the theory which shows humans are barely civilised animals. Evolution via natural selection.

It is not a world of men, Machine.

Some of us really – and I mean really – dislike the idea that we exist due to the laws of physics, chemistry and biology and a few hundred million years of imperfect evolution. Religion has lied to us, and we pass that lie down the generations by continuing to think we are created, not evolved, that we are seperate from nature, that we are not actually *animals*. On the materialist world view (that’ll be the one that’s almost certainly true) there are no ‘monsters’ – there are only human animals, naked apes. Most of us have our natures under control.

Who will state that, given the freedom of behaviour that comes with dictatorship and absolute power, they wouldn’t knock-off at least one opponent by easy-memo or give the nod to the bloke in the corner?

Or would nobody knock-off an enemy behind the chemical sheds because they’d be too busy being ‘shocked’ when they heard swear words to find the time?

Most people are preening, posing, paw-licking prats who refuse to see themselves for what they are.

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Virtus Maximus

That Fidel and his comrades overthrew Batista was a beautiful thing. Who would not think so? I’m not talking about the ‘regime’ which came after. Fidel might have been Cuban by birth, but he was Roman by nature.

Castro had himself a tyranny. It is justified, certainly, to say that, although it’s probably a good thing for all of us not to gaze into the abyss for too long. On tyranny, one thinks of a passage from ‘An Open Letter to Fidel Castro’ by Norman Mailer:

“We live in a country very different from Cuba. We have had a tyranny here, but it did not have the features of Batista; it was a tyranny one breathed but could not define; it was felt as no more than a slow deadening of the best of our possibilities, a tension we could not name which was the sum of our frustrations. [..] By law we had a free press; almost no one spoke his thoughts. By custom we had a free ballot; was there ever a choice? [..] In silence we gave you our support. You were aiding us, you were giving us psychic ammunition, you were aiding us in that desperate silent struggle we have been fighting with sick dead hearts against the cold insidious cancer of the power that governs us, you were giving us new blood to fight our mass communications, our police, our secret police, our corporations, our empty politicians, our clergymen, our editors, our cold frightened bewildered bullies who govern a machine made out of people they no longer understand, you were giving us hope they would not always win. That is why America persecuted you.”

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The Conversion Con

The word ‘conversion’, when it refers to switching religion, is absurd and pretentious. It is absurd because the word connotes the changing of one thing into another via a complicated and technical process – and that is what makes it pretentious. Nothing complicated or technical happens.

I mean to say, take a second to consider the self-importance of this ‘process.’

A person has faith that the universe was created be an all-powerful and benevolent supernatural power: an actual being which exists independent of their mind. This could be a faith they have held for many years and have, perhaps, told other humans they ‘knew in their heart’ that God was real and speaking to them. Their internal, physiological sensations were considered ‘evidence’ of and for this ‘truth.’ Perhaps for many years they attended a particular place of worship and were an active member of their congregation – perhaps working in the community on behalf of their church or mosque.

Then – and the reasons for this choice are irrelevant – they decided to ‘convert’ to another religion. What actually happens? What does the convert actually do?

Well, they need to take ‘instruction’ in their new belief. For example, if an Anglican decides to ‘convert’ to Catholicism he might need to know about the transubstantiation and consubstantiation, for example. There will be differing points of theology to study, maybe, and – generally speaking – there will be certain ‘this is how we do things here’ lessons to learn. In short – the whole process is a piece of outward showmanship and internal self-delusion.

It matters not one jot how much ‘instruction’ the convert accepts, they cannot escape one simple, devastating fact. They have to stop believing in something they previously believed. Quite why this doesn’t seem to bother them I don’t know.

It might be because the absurdity of what they have done is masked by the technical implications in the word ‘conversion.’ They don’t say they have stopped believing in one religion and started believing in another, or that one belief has been dropped and another been taken up. That would suggest the dropping of their original belief was easy to do, that it had not much substance to begin with.

To know how ridiculous the notion of religious ‘conversion’ is, do what most thinking people do when testing an idea. Apply the idea to another situation and see if it looks stupid.

A Newcastle United fan is, for whatever reason, disenchanted by his club. He wishes to ‘convert’ from Newcastle United to Sunderland FC.

Perhaps he might need to visit Sunderland’s sacred ground, learn of the club’s history and its most famous players; the club’s victories and defeats and so on. Perhaps, after showing interest in these things, he is allowed to join the Sunderland supporters club and then is finally accepted into the Sunderland congregation. He has converted – all praise the beautiful game!

Has he ‘converted’? Would he describe himself as a ‘convert’? Would his former comrades in black and white call him a ‘convert’ do you think? He would be called a traitor to his faith, his religion, the cause – or whatever football fans call the emotional, loyalty-based trickery which the corporate clubs use to take their money.

(What I find hilarious is that there is no chance that a NUFC would ever go over to Sunderland. But a Newcastle FC loving Anglican could easily become a Catholic without fuss. Football or God – which is the stronger faith?)

Religious ‘conversion’ – that it happens and is called what it is – is all one needs to know about the tissue-thin ‘faith’ a person purports to have. That they can drop it, that they can take up a different version of it – or swap religions altogether – is absolute proof that many faith-holders are simply deluding themselves about what they believe and about how important it is in their lives. More importantly, that other faiths allow converts to come over means the faiths themselves are doing no more than fighting for market-share.

No doubt many faith-holders would bleat that the process is ‘painful’ or they ‘grappled with their conscience’ – or something similar because they wish to give the impression of an emotional or psychological struggle. Don’t believe a word of it. This sort of language is to give weight to what is no more than a ‘drop one, pick up another’ move. At its root, that is all that happens.

The religious know they are deluding themselves, they know how irrational what they believe is. The ceremonial song and dance routine, wrapped up in technical language like ‘conversion’ and prettified with peacock-feathers and fake struggle – is the way that the rest of us can see their ‘religious conviction’ for what it is.