Legitimate Political Violence

Imagine the six counties, Devon, Cornwall , Dorset, Somerset, Gloucestershire and Wiltshire were not part of England, but were occupied by France, governed by Paris, and policed by M. Gendarme.

I’m confident many Englishmen would find that arrangement disagreeable, and not all of them would be skinheads, blackshirts or Sun readers.

Further imagine that, when the natives got a bit miffed at the behaviour of the frog fuzz, the Foreign Legion were despatched to kick in a few doors and crack a few heads. You get the idea.

Would you support a group of Englishmen organising themselves into a secret resistance, the task of which was to carry out specific, targeted assassination of French police, soldiers and politicians in an attempt to try to force the French withdrawal from those six counties?

You might or you might not support that, but if you didn’t agree that such an organisation’s methods and aim were at least legitimate then I’d worry about your mind.

(I mean to say, you’d have to argue the French Resistance was an illegitimate organisation and the Nazis were legitimate in their occupation. Or that Boudicea should have ‘assimilated’ into Roman culture. If you have no ‘line in the sand’ then you wish to be a slave.)

I would support such an organisation, and am forced to accept that political violence can be legitimate. Legitimacy depends on what is done why. In the above scenario, the aim and the method are legitimate, hard as that is to accept, but both could easily not be.

If such an English resistance took to blowing up French civilians then it would lose its legitimacy because killing the innocent, the non-combatant – actually targeting civilians – strips all the moral force from the action. Such persons are outside the chain of command which supports the occupation. Even though the aim would remain a legitimate one, the method would not be. Only the fanatic, or the lunatic, thinks the ‘end justifies the means’.

Many persons will say they won’t be told what to think, yet many will accept being told what to think when the topic is patriotism, the armed forces, or questions about a person’s ‘loyalties’. The orthodoxy tells you what to think, takes it for granted you will obey, and public opinion quickly snarls and snaps at those who don’t follow the groupthink line. (My ‘line in the sand’ is actually drawn on the inside of my forehead; this makes me sound very accepting of state power, almost a friend of it who will put up with rather a lot, while refusing it entry to the piece of territory it wants more than any other, thereby making me its enemy.) To claim the right and freedom to decide 100% of your own opinions, even when the question is about patriotism or loyalty to ‘your country,’ can leave the claimant in an exposed position. It is a price worth paying for the only (genuine) freedom a person will ever get.

The state can force itself on you in many ways. It’s quite true that an Englishman’s home is his castle until the state takes it from him via compulsory purchase. It’s quite possible for a person to change their citizenship (or the state’s ownership papers) for a replacement citizenship, but there is no way a person can renounce their citizenship, or even gently hand it back. The citizen is the property of the state, and if one is to talk about ‘freedom’ then the question ‘freedom to do what?’ presents itself.


The Voldermort Effect

I have just looked at Facebook for the first time today. There are dozens of persons I know changing their profile pictures by adding a filter in the colours of the French flag. I wonder about some people.

Changing your profile picture, and spouting all this ‘je suis’ nonsense doesn’t make the slightest fucking difference to anything. Why do they do it? Does it make them feel better?

Watch what follows the Paris horror. If it is confirmed that ISIS is behind the attacks, or that some other group of Islamic fanatics, then there will be an army of commentators, journalists, pundits and assorted ‘experts’ rushing to tell the rest of us how the religious beliefs of the killers had nothing to do with their behaviour. Some will just say it, repeating the ‘Islam is a religion of peace’ line to pretend they are knowledgeable on the subject, the BBC will probably be more subtle.

(Many presenters on BBC news programs refer to Islamic State as the ‘so-called’ Islamic State. It’s a subtle way of suggesting Islamic State is not Islamic, which is a bit weird given that Islamic State is the name it gave itself. The first thing to believe about ISIS is that they know what they believe.)

This denial will happen because political correctness has decided criticising Islam – the doctrines, ideas and so on – is the same thing as criticising muslims. It isn’t.

ISIS probably laugh themselves to sleep each night at the effort the politically correct media establishment go to to avoid stating the bloody obvious.

Many people have seen Ben Affleck make this mistake (and an idiot of himself) on the Bill Maher show.

Sam Harris is one of the bravest voices on this topic.

In May 2014 he wrote this:

“Most liberals think that religion is never the true source of a person’s bad behavior. Even when jihadists explicitly state their religious motivations—they believe that they have an obligation to kill apostates and blasphemers, and they want to get into Paradise—liberal academics, journalists, and politicians insist on looking for deeper reasons for their actions. However, when people give economic, political, or psychological reasons for doing whatever it is they do, everyone accepts those reasons at face value. If a man murders his neighbor because he wants to steal his property and doesn’t want to leave a witness, everyone accepts the killer’s account of his actions. But when he says, as every jihadist does, that he was driven by a sense of religious obligation and a yearning for Paradise, liberals insist that the search for an underlying motive must continue. So the game is rigged. If you’re always going to look beneath a person’s religious convictions for something else, of course you’ll never see that religion is an important driver of human behavior.”


That describes the situation perfectly. After Charlie Hebdo I lost count of the number of journalists who went into full-on denial mode. Max Hastings suggested boredom, and a desire for adventure, might play a part in this kind of murderous behaviour.

Piers Morgan was woeful after Hebdo. He typed this:

“This is war. Let’s not pussy-foot around the terminology here when it comes to analyzing the sickening events in Paris over the last 48 hours.But it’s not a religious war, as the cowardly, murderous thugs carrying out these atrocities would have us believe.These terrorists are not ‘real’ Muslims. In fact, they slaughter Muslims as much if not more than they slaughter everyone else.One of their two police officer victims in the attack on Charlie Hebdo’s offices was a Muslim.The events in Paris over the last few days, after a few extremists thugs carried out atrocious attacks, have been sickening to watch. On the same day, Al Qaeda car-bombed a police college in Yemen – killing over 40 people, all believed to be Muslims, many of them students.And lest we forget, several dozen innocent Muslims died in the twin towers on 9/11 including a pregnant woman. So forget all the garbage about these lunatics representing Muslims. They don’t.”

A muslim who murders a muslim is not a real muslim? Sunni versus Shia? Notice also that Morgan changes his mind. He starts off claiming the Paris killers were not ‘real’ muslims and concludes by saying these killers don’t “represent” muslims. The initial idea seems to have vanished.

Morgan then continued to suggest there is nothing bad in the Koran.

“As my former CNN colleague Fareed Zakaria pointed out today, draconian punishment for blasphemy, including in many cases death, has been created in law by Muslim nations intent on suppressing their people. So when these barbaric assassins scream that they are ‘avenging the Prophet’, they’re doing nothing of the sort. They’re just using him as an excuse to commit murder. It’s a sickening deceit.”

Look at the first two sentences and ask yourself how does the second follow from the first? Morgan’s argument is a sort of Chewbacca-defence non sequitur. One could ask a question or two, here. Why are ‘Muslim nations’ intent on ‘suppressing their people”? Where does the motivation for this come from? If the killers are not ‘avenging the Prophet’ as Morgan puts it, then what is their motivation?

Morgan kept going:

“All they care about is spewing their hateful rhetoric and violence as chaotically as possible, preying on the impressionable vulnerability of many disenfranchised young Muslims who live, for the main, in poverty and hopelessness.”

What disgusting thing to say. Could he be more insulting? Young Muslims, because they live mainly in poverty and hoplessness, are easily brought to killing because of economic or political conditions? I wonder who would be to blame for those conditions? This is a disguised version of the vile idea of blaming the victims and everything is the fault of the decadent west. Goodness me, he’s trying so hard not to say anything “offensive.” But yet – and how shall I put this? – could those conditions be connected to the intent to suppress he has cheerily already blamed ‘muslim countries’ for? He doesn’t say, but he’s conceded, without realising it, that ‘Muslim nations’ are intent on suppressing their own people. What motivates these nations? Might it be the same or similar motivation that motivates individual Islamic terrorists?

“My own faith’s leader, the Pope, was lampooned far more regularly and wickedly than the Prophet Mohammad ever was. Yet I didn’t see Roman Catholics storming to Paris to kill everyone involved in mocking him. Why should one religion be afforded special rights to being offended? In the end, it comes down to this: killing someone for drawing an offensive cartoon is infinitely more offensive than any cartoon could possibly be.”

Four sentences. Examine them. 1. The muslims are over-reacting. 2. The muslims are over-reacting. 3. Good question. Then 4. He suggests the Hebdo cartoons (for what other cartoons is he talking about if not the Hebdo ones) could be offensive, thus granting the reason claimed by muslims for murdering blashphemers, ‘offence,’ exists: therefore they have a reason for what they do. All he does is says his own crowd, the papists, didn’t kill anyone so why should the muslims be allowed to? Why didn’t he say, for instance, ‘killing someone for drawing an offensive cartoon is always unacceptable’? His position is actually creepy when you consider what a person would have to think before they could write what he wrote.

Even Peter Hitchens was feeble on the Hebdo killings.

Peter Hitchens suggested that the two Hebdo killers were lying when they shouted they had avenged the prophet and so on.

He said

Why should such people be assumed to be telling the truth about themselves, in the middle of a crime?

Should we assume they are lying? What Hitchens is doing is hiding a suggestion inside a question. He’s ‘planting the idea’ – Derren Brown style – that the killers were not really religious. It’s the same snide use of language the BBC use with their ‘so-called’ formulation.

So watch what happens now. While the proles and the rubes put filters on their profile pictures on Farcebook, the papers and news programs will tell us how peaceful a religion Islam is, and Sam Harris in the US and Douglas Murray in the UK, will be kept out of the mainstream broadcasts.

This is almost funny.

Islamic fanatics are a threat to civilisation, though a threat which can be faced and defeated. What political correctness does is prevents us from saying what the real problem is – the doctrines of Islam. If politicians and journalists are too scared to put this message out to the proles, and start to delete the psychological PC software, then we’re all screwed.

You can’t defeat an enemy you refuse to believe exists. Maajid Nawaz, who has just published a book about this with Sam Harris, calls this the ‘Voldermort effect.’